Displaying similar documents to “La conception wittgensteinienne de la philosophie”

Un point de logique aristotélicienne : le «définitionnel»

Claude Gaudin (1991)

Mathématiques et Sciences Humaines

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Ni description, ni démonstration mais recherche de l'élément qui différencie un concept de ceux qui lui sont le plus proches, telle est la définition classique. On a choisi d'analyser ici 1) ce qui fait de la définition une forme de prédication «réflexive», 2) la liaison établie par Aristote entre la définition-formule qui permet d'identifier la chose, d'abord par rapport à elle-même, et la théorie des prédicables ! Celle-ci est une amorce systématique de ce qui est aujourd'hui la théorie...

L’art de faire crédit ou comment ne pas prendre les autres pour des imbéciles

Isabelle Delpla (2002)

Philosophia Scientiae

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The principle of charity is here analysed as one form of interpretive benevolence whose aim is to give others credit and not to take them for idiots. In this very aim, however, it is in competition with other maxims, each of which fights against one kind of stupidity. That being the case, we must criticize the false alternatives between charity and contempt, on the one hand, and charity and nonsense, on the other. The principle of charity cannot be granted legitimacy as a principle specific...

Quine, entre Lévy-Bruhl et Malinowski

Sandra Laugier (2002)

Philosophia Scientiae

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The article examines the anthropological relevance of Quine’s indeterminacy of translation thesis, and shows how this thesis questions relativism, but also a species of universalism. This is demonstrated through an analysis of Quine’s critique of the idea of prelogicity, in connection with which he specifically devised the principle of charity, which was later taken over by Davidson. Examining the uses and scope of this principle, as well as comparing it to the claims of Lévy-Bruhl,...